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Please fill in your details in order to proceed
Your donation will be tax deductible in the US to the extent allowed by the IRS.
To make a tax-deductible donation by wire transfer in the US, please contact:
Avrum Lapin, North American Representative
Toll-free: 1-866-830-3321
Email: schechter@thelapingroup.com
To make a tax-deductible donation in Israel, please contact:
Dina Gudai, Israeli Representative
Phone: 074-7800643
Email: dina@schechter.ac.il
Please mail your check to:
The Schechter Institutes, Inc. (a 501(c) 3 tax exempt organization)
Box #3566
PO Box 8500
Philadelphia, PA 19178-3566
Attn: Mr. Avrum Lapin, North American Representative
Toll-free: 1-866-830-3321
Email: schechter@thelapingroup.com
Please indicate the donation is "for your joint Schechter Institutes program."
Checks should be made payable to the Jewish Theological Society of Canada and mailed to:
Jewish Theological Society of Canada
c/o Camp Ramah in Canada
3845 Bathhurst St., Suite 310
Toronto, ON, M3H 3N2
Phone: 416-789-2193, ext. 2139
E-mail: accounting@campramah.com
Please mail a check to:
The Schechter Institutes
Attn: Dina Gudai, Finance Department
PO Box 16080,
Jerusalem, 9116002
Israel
For assistance, please call Dina Gudai at 074-780-0643 (8:00 AM – 3:00 Israel time Sunday through Thursday).
This week’s parasha is Parashat Vayetze which includes the story of Lavan (Laban) who pursues, in hot pursuit after Jacob seeking to do him harm.
This is mentioned in the Passover Seder’ Haggadah on Pesach when we say ארמי אובד אבי An Aramean, Lavan, sought to destroy my father Jacob.
The story tells us that God warned him not to harm Jacob and his family and in the end they make a covenant.
And so, the story is one in which enemies turn into partners and friends.
The covenants scene is particularly striking because it is one in which they share a sacrifice and a meal.
The text says
אֱלֹהֵי אַבְרָהָם וֵאלֹהֵי נָחוֹר יִשְׁפְּטוּ בֵינֵינוּ אֱלֹהֵי אֲבִיהֶם
The God of Abraham and the God of Nachor will mediate between these two rivals who become partners. (Genesis 31:53)
What is striking is the ecumenical nature of this covenant. In spite of the fact that they follow different divinities, there is a commonality that unites them. I believe that this is the basis for their covenant.
The story is remarkable in its sense of brotherhood and is an example of how religion, rather than dividing us can bring us together if we recognize each other’s different narratives, different cultures and learn to respect our differences and move beyond them and beyond our rivalries.
Let us hope that this week’s parashah can be a model for a Jewish future.
Shabbat shalom from Schechter
David Frankel is Associate Professor of Bible at the Schechter Institute of Jewish Studies. He has been on the faculty since 1992. He earned his PhD from the Hebrew University of Jerusalem under the direction of Prof. Moshe Weinfeld. His publications include “The Murmuring Stories of the Priestly School,” and “The Land of Canaan and the Destiny of Israel.” From 1991 to 1996, Frankel was rabbi of Congregation Shevet Achim in Gilo, Jerusalem.
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