We are blessed to be living in a time where an overwhelming number of Jews are able to celebrate Jewish holidays proudly and openly. Professor Renée Levine Melammed takes us back to Spain post-1492, and looks at how the Crypto-Jews there celebrated the Jewish holidays.
Tu Bishvat is mentioned in the Mishna as Rosh Hashanah L’Ilan, the New Year of the Tree. It gained in popularity when the 16th-century Kabbalists in Safed began to hold a Seder Tu Bishvat and eat up to 30 types of fruits, while the Zionists in the 20th century began to plant trees on Tu Bishvat.
Professor Doron Bar, President of the Schechter Institute of Jewish Studies, describes how during times when Jews did not have access to particular holy sites, they created and ‘discovered’ new ones based in history and in Biblical stories.
I was born two years prior to the Six-Day War when Jerusalem was still a divided city, with barbed wire and concrete walls separating the two sections. Jerusalem totally changed by the time I grew up. It became a city without borders, an exciting and fascinating place, whose spaces were accessible to everyone. One could experience the city on a personal, one to one basis. My urban encounter spanned the entire city…
The fall holidays are primarily interested in relations between man and God, between the Jewish people and the Creator. Not so the spring holidays. There is a common denominator that unites these holidays – the unity of the Jewish people.
Of the festivals and special days that we mark during the year, the 15th of Av has, in recent years, become known as the Holiday of Love. This Hebrew date belongs to lovers. Many a bride and groom seek to hold their wedding on this date, and married couples celebrate it with romance. What is the source of Tu B’av as a holiday of love, and what is its connection to the Song of Songs?
“Thus shall you say to the house of Jacob and declare to the children of Israel (Exodus 19:3).” This verse precedes the description of the giving of the Torah at Mount Sinai. The sages, in their commentary on the verse, explain that the “house of Jacob” refers to the women, while the phrase “children of Israel” refers to the men. Thus they emphasize that the Torah was given to both women and men, to those present at Mount Sinai, as well as to all the future generations of men and women.
On January 23 rd , Rabbi Dr. Eitan Chikli – the Director General of the TALI Education Fund – and I went to visit two new TALI schools in Ma’aleh Adumim together with a major supporter of the TALI school system. The two schools are very different.
Brothers and sisters of sorrow and pain! With a bowed head and in trembling before the Almighty, we gathered together Sunday evening, April 25 th , to recall and remember our sons and daughters, soldiers of the Israel Defense Forces, who fell in the line of duty, defending Israel in her wars, and to recall and remember our brothers and sisters murdered by evil-doers for being Jews loyal to the land of their Forefathers…