Dr. Gila Vachman, lecturer in Midrash and Aggadah, sheds light on this sensitive issue. The Kohanim who were physically “blemished,” actually received symbolic tasks within the temple rituals.
The 13th annual conference was held on Thursday, March 14, 2019, with the generous support of Professor Alice Shalvi, former Rector and Acting President of Schechter. Among the speakers were women leading the successful effort to pass a law that incriminates consumers of prostitution. The law was passed at the end of 2018, shortly before the upcoming elections to the Knesset were declared. The new law will come into force within 16 months, together with a rehabilitation program for women involved in prostitution, and will impose fines on consumers. Israel is the eighth country in the world to legislate such a law.
Dr. Ari Ackerman, Outgoing Dean and Senior Lecturer in Jewish Thought at the Schechter Institute, takes us on the path of Rabbi Abraham Isaac Kook. Rabbi Kook was known for his optimistic, positive attitude towards life. How did he relate to a difficult passage about Amalek in Parashat Beshalach?
Should commandments related to one’s interaction with G-d take precedence over commandments related to interpersonal relations?
Israel is already one of the most densely populated countries in the world. What are the potentially destructive implications of our extraordinarily high birthrate?
Israeli cantor and musician Saralee Shrell-Fox shares her experience teaching in this unique camp, which provides an opportunity for teenagers to encounter a joyous Jewish community environment and create connections that last a lifetime.
A very special Torah reading, four students who studied Torah cantillation via Skype with Cantor SaraLee Shrell Fox, a teacher at the Schechter Rabbinical Seminary, reached a new milestone and read Torah for the very first time.
Is it permissible for the bride to give a ring to the groom as part of the wedding ceremony? Is it permissible for her to say “harei ata mekudash li” [behold you are betrothed unto me] or another verse or statement?
In the midst of all the headlines about corruption, security issues and President Trump, there is an important topic which has been overlooked. On Thursday, February 8, 2018, hundreds of Haredim, secular Jews and Bedouin demonstrated at the entrance to Arad together with Deputy Health Minister Litzman against the plan to dig a new phosphate mine at Sdeh Brir near Arad. Despite all of the opposition to the plan – see below – the plan was recently approved by the National Planning and Building Commission. Indeed, Prime Minister Netanyahu in his capacity as Minister of Health has submitted an appeal against the decision.
Question: If a Jew causes the accidental death of another person, what can he or she do in order to repent for that action?
Responsum: In Genesis, Chapter 4, Cain kills Abel in a fit of jealousy. God punishes him by sending him into exile (v. 12 ff). The punishment of exile was later used by the bible to punish accidental homicide. If Reuven killed Shimon by accident, Reuven had to flee to a city of refuge and stay there until the High Priest died. (1) The main purpose of this exile was not teshuvah or repentance, but to prevent the relatives of Shimon from killing Reuven (Numbers 35: 11-12; Deut. 4:42; Joshua 20:3 ff.).