Leadership requires communication, discipline, and thoughtfulness. Prayer leadership, requires all that and then some. Meet Osnat Bensoussan, a company CEO with family roots in Morocco and a student in Ashira, the Rabbinical Seminary’s newest program. Learn how she is leading her Sephardic egalitarian prayer community and how she came to study at SRS.
A question from students at the Schechter Rabbinical Seminary: There are several different customs regarding the Hoiche Kedusha (2) or the abbreviated loud repetition of the Amidah. How did the different customs arise and which custom should we follow?
Vayigash continues the narrative of Joseph and his brothers, but, unlike in the book of Genesis, there are no miracles or divine revelation in Vayigash.
One Saturday night in November, 1995, I was making havdala with JTS rabbinical students spending a year in Israel Matt Berkowitz, Matt Eisenfeld z”l and Shai Held in their apartment in Rehavia. The calmness of the evening broke down when an urgent announcement of the tragic and unexpected murder of then Prime Minister Yitzhak Rabin was made on the radio.
Israeli cantor and musician Saralee Shrell-Fox shares her experience teaching in this unique camp, which provides an opportunity for teenagers to encounter a joyous Jewish community environment and create connections that last a lifetime.
Music and prayer have been combined since ancient times. A prayer tune, conveyed from generation to generation, sets the atmosphere for the service and allows the congregation to focus on the connection with the Divine.
Get right into the mode for the upcoming Holiday with Rabbi Avi Novis-Deutsch, as he explains with great emotion and passion how the same verse is recited in different tunes in multiple synagogues around the neighborhood.
Rabbi Professor David Golinkin, President of The Schechter Institutes, inaugurates Shavua Tov @ Schechter with a short exploration of Psalm 27, the Penitential Psalm, and a Rosh Hashanah greeting.
Asked by Rabbi Rachel Schwartz on the behalf of a pupil at a Hebrew school in the United States: Why is the kittel worn on the High Holy Days? When were Torah scrolls first dressed in white for the High Holy Days and what prompted this change?
Erev Yom Kippur, minutes before the storm. A point of time in the regular weekday that is nonetheless all holiness. It is the moment of awe as the Day of Judgment approaches, the eleventh hour, our last chance. Yom Kippur itself is a time of forgiveness, but what is the role of the day before?