Rabbi Professor David Golinkin, examines Unetane Tokef, the poem that has been a part of the Rosh Hashanah and Yom Kippur liturgy for centuries.
Dr. David Frankel, invites us to consider how the call Jonah receives encourages us to take action in modern times. Can you wake up? Can you hear the call?
Leadership requires communication, discipline, and thoughtfulness. Prayer leadership, requires all that and then some. Meet Osnat Bensoussan, a company CEO with family roots in Morocco and a student in Ashira, the Rabbinical Seminary’s newest program. Learn how she is leading her Sephardic egalitarian prayer community and how she came to study at SRS.
Passover, the Festival of Freedom, celebrates liberation from bondage. This past December, Dr. Levana Libi Milon, a TALI school principal, traveled from Jerusalem to New York to experience a new type of freedom. Read more about her journey.
On Purim, we are rightly appalled by the fact that Haman wanted to destroy the Jewish people. Yet we seldom notice that we were commanded to do the very same thing to Haman’s people, to Amalek, in Exodus 17, which we read on Purim morning, and Deutoronomy 25, which we read on Shabbat Zakhor.
As we mourn the victims in The Tree of Life synagogue in Pittsburgh, Rabbi Ilana Foss shares her perspective on our moral obligation in tragedy’s wake.
Yom Kippur, is the most important holiday in the Jewish faith. This day marks the peak of the 10 Days of Awe that follows the Jewish New Year.
Purim is a holiday whose meaning is shrouded in mystery. The only clear element is what we are commanded to do on Purim as set forth at the end of the Scroll of Esther: read the Megilla, hold a festive meal, and give gifts to the poor. This last mitzvah is not an administrative detail of a system of social justice. Yes, the Jewish people are commanded to pay a tax of half a shekel, as we read onShabbat Shekalim, the Shabbat preceding Rosh Chodesh Adar. But gifts to the poor are another matter; giving charity is an expression of the direct, mutual economic responsibility between people.
I am officiating at the wedding of a young couple in the near future. In preparing the ketubah [marriage contract], I learned that the groom’s father was born Jewish, but the groom converted at age four, along with his mother. The groom would like his name to appear in the marriage contract as “X the son of the names of his two parents,” since they are all Jewish now; but his father would like it to appear as “X the son of Abraham and Sarah,” since that is how his son was named at his conversion. What is the halakhah in this case?