When tragedy strikes what do we say to God? In Parshat Shemini Aaron’s sons, Nadav and Avihu, die suddenly. Dr. David Frankel, senior lecturer in Bible at the Schechter Institute of Jewish Studies, examines Aaron’s silent response and contrasts it with The Book of Job and the outrage Job expresses when faced with suffering. When is the time for silent submission and when is outraged protest appropriate?
As we begin the Book of Leviticus the language of sacrifices becomes more prominent in our Torah reading. Rabbi Dr. Reb Mimi Feigelson, Mashpiah Ruhanit (Spiritual Mentor) and senior lecturer of Rabbinics and Hasidic Thought at the Schechter Rabbinical Seminary, examines what sacrifices the Israelites are bringing to Tabernacle and to God. In the modern day how do we bring ourselves and the next generation into God’s presence?
In Parshat Vayakhel Pekudei are we limiting God to a certain space? What happens when we leave sanctuaries and seek the Divine in the outside world?
Who is the true hero of the Purim story? Dr. Ari Ackerman, Dean of the Schechter Institute of Jewish Studies and Senior Lecturer in Jewish Thought, discusses the concept of Nes Nistar (a hidden miracle). How do the power of Esther and the foibles of Haman and Achashveros manifest in the drama of saving the Jews? Watch the video below:
Rabbi Avi Novis-Deutsch, Dean of Schechter Rabbinical Seminary, invites us to consider the varied roles God plays in our lives. In Parshat Shemot, when God says “I will be what I will be,” God give us permission to imagine the Divine in many different ways.
Does God make mistakes? In Parshat Noah, the flood confronts us with a disturbing story of God destroying the world. Rabbi Avi Novis-Deutsch, Dean of the Schechter Rabbinical Seminary, explores that something that seems so wrong impacts our reading of the Torah text.
There are probably numerous reasons people have for coming to shul for Kol Nidre, not least as stated in the prayers themselves: “We sanction prayer with the transgressors.” This phrase reflects the encounter of Jewish men and women who, on this night, are as transgressors who have come to ask forgiveness and atonement. But the heart of Kol Nidre does not deal with transgression; rather it pierces the human heart and highlights our vulnerability as humans, separate from our Creator.
You are warmly invited to an evening hosted by The Schocken Institute and The Jewish Theological Seminary celebrating the publication of:
The Ineffable Name of God: Man.
Analysis of Abraham Joshua Heschel Songs by Alexander Even-Chen
Tuesday, 26 September 2017
Balfour 9, Jerusalem
The holiday that falls on the first two days of the Hebrew month of Tishrei has many names. Most famously, it is known as Rosh HaShana, the beginning of the year. Yet it is also called Yom Zikaron Tru’ah – the day of remembering the blast of the shofar, Yom Harat Olam – the day of the world’s beginning, and Yom HaDin, the day of judgment.
Within ancient Hebrew manuscripts, scattered among libraries throughout the world, one can find some surprising treasures, like previously unknown and unpublished pieces of writing. The unusual midrash we will examine here is one of these. It appears in a manuscript that is part of the Firkovich collection, which resides in the Russian National Library in St. Petersburg.