Professor Doron Bar, tells how Herzl, originally buried in Vienna, came to be buried in Israel, the country he never lived to see. As we mark this momentous anniversary learn more about the phenomenon of bringing devout Zionists “home” to be reburied.
Dr. Gila Vachman, explores Miriam’s identity and leadership and its association with water. What was the connection between the death of Miriam and the absence of water?
Noting the verb roots of the verse, Eitan Cooper, Executive Vice President and Chief Operating Officer of The Schechter Institutes calls attention to a Talmudic debate between Rabbi Shmuel bar Nachmani and Resh Lakish on how men and women were created. This debate shows how even the ancient scholars engaged in debates on gender identity and sexual orientation.
Parashat Shemini: “Vayidom Aharon.” Aaron was silent, says the text. Was it shocked silence? Perhaps. Or, perhaps, it was silence which results from the depth of one’s emotions, too overwhelming to express in words?
Rabbi Dr. Reb Mimi Feigelson, Mashpiah Ruchanit (Spiritual Mentor) and senior lecturer of Rabbinics and Chassidic Thought at the Schechter Rabbinical Seminary, relates to the fifth aliyah of the Parasha:
Tu Bishvat is mentioned in the Mishna as Rosh Hashanah L’Ilan, the New Year of the Tree. It gained in popularity when the 16th-century Kabbalists in Safed began to hold a Seder Tu Bishvat and eat up to 30 types of fruits, while the Zionists in the 20th century began to plant trees on Tu Bishvat.
One Saturday night in November, 1995, I was making havdala with JTS rabbinical students spending a year in Israel Matt Berkowitz, Matt Eisenfeld z”l and Shai Held in their apartment in Rehavia. The calmness of the evening broke down when an urgent announcement of the tragic and unexpected murder of then Prime Minister Yitzhak Rabin was made on the radio.
As Parshat Toldot opens God responds to Rebecca that she is pregnant with twins, not just any twins, but two nations inside of her, In a struggle for power.
As we mourn the victims in The Tree of Life synagogue in Pittsburgh, Rabbi Ilana Foss shares her perspective on our moral obligation in tragedy’s wake.