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God’s Covenant with Humanity Represents a Change in Divine Behavior. What Caused this?

In parashat Noah, God changes the divine approach to humanity. Why?

This week’s parashah is Parashat Noach, the story of the flood. The flood was a catastrophic upheaval that turmoiled the entire world and created chaos and havoc for all of humanity.

There is one interesting aspect of the story that people have not noted. That is, that throughout the story, God speaks to Noah and tells him what he must do. How he must build the ‘teyva’, the ark. How he must gather the animals, etcetera, etcetera.

Then at the end of the story, after the flood is over, there is a switch, a change. Suddenly, God addresses Noah and his family, his children as well as himself, all in the second person plural.

The question we may ask is why is there this change from speaking to Noah in the first person to speaking to everyone in the plural?

I believe that this symbolizes a major change in God’s approach to humanity.

During the flood and in previous generations God spoke to one individual and gave him instructions and he was supposed to be the leader who would be the intermediary for the people.

After the flood, God recognized that this approach is misguided and must be corrected. He must speak to everyone equally and include them all. That is why he makes a covenant, a new covenant which is all-inclusive and not only with Noah.

This, I believe, is a message for all of us.

We, in Israel, have gone through a catastrophe and we must learn to make a new covenant. The new covenant is not with leaders, it is not with individuals, it must include us all.

SHABBAT SHALOM FROM SCHECHTER   

image: Melchior Lorck, the Flood, 16th century via wikicommons

David Frankel is Associate Professor of Bible at the Schechter Institute of Jewish Studies. He has been on the faculty since 1992. He earned his PhD from the Hebrew University of Jerusalem under the direction of Prof. Moshe Weinfeld. His publications include “The Murmuring Stories of the Priestly School,” and “The Land of Canaan and the Destiny of Israel.”  From 1991 to 1996, Frankel was rabbi of Congregation Shevet Achim in Gilo, Jerusalem.

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