Why Tzedakah is so important today and for the Future.
In many ways, Parashat T’rumah represents a thematic transition from engaging biblical narrative to technical description and detail.
As the parashah opens, we become privy to the details of the Tabernacle and its appurtenances.
Immediately, from the title of this parashah, an exegetical direction is hinted at. At the heart of the word t’rumah, translated as “offering,” one discovers the Hebrew root meaning “lifting up” or “high.”
God speaks to Moses saying, “Tell the Israelite people to bring Me gifts (t’rumah); you will accepts gifts (t’rumati) for Me from every person whose heart so moves him” (Exodus 25:2).
To make a gift, or in more sacred language, to give tzedakah, literally involves an act of lifting one’s eyes and heart higher. One must become selfless, transcending self and envisioning a reality of tikkun olam. That is precisely what God demands of the Israelites in this parashah—they must set their sights higher, and doing so will elevate their own souls and more important, will bring God’s Presence into their midst.
This lesson cannot and should not be lost on the generation of young Jewish professionals today. While the Jewish community has reached the pinnacle of affluence, giving, and especially tzedakah to Jewish organizations, has diminished. Sadly, too often the perception is “When I retire, I will give.”
Tzedakah is a mitzvah for young and old alike, and learning to give and to give generously is critical to the future of the Jewish community.
A beautiful midrash sparked by this week’s Torah reading sums up the essence of thinking toward the future.
Exodus 26:15 states, “and you will make the boards for the Tabernacle.” Midrash Tanhuma queries, “Where did the boards come from? Jacob, our father, planted them. When he came down to Egypt, he said to his sons: MY sons! You are destined to be redeemed from here, and when you are redeemed, the Holy One will tell you that you are to make a Tabernacle for God. Rise up and plant cedars now, so that when God tells you to make a Tabernacle, these cedars will be ready. So Jacob’s sons set to planting cedars, doing just what he had told them.
Hence, Torah speaks of ‘the boards,’ the boards their father had arranged should be ready” (Tanhuma T’rumah 9).
May we all take a lesson from Jacob, his sons, and this week’s parashah: we must lift up our eyes, think selflessly, and act generously.
Shavua Tov from Schechter
image: Tzedakah box in Old City of Jerusalem from (wikicommons CCA-SA 4.0 international license)
Rabbi Matthew Berkowitz, an accomplished educator and artist, brings decades of experience in development to his position. From 1999 to 2008, he served as JTS’s Senior Rabbinic Fellow based in NY and Florida, responsible for cultivating and expanding the donor base and teaching adult learning study groups throughout the United States. From 2009, he served as Director of Israel Programs for JTS working closely with rabbinical and cantorial students to significantly enrich their Israel experience.
He is a founding partner of Kol HaOt studio project in Jerusalem’s Artist Lane — which weaves the arts deeply into Jewish learning.
Rabbi Berkowitz is the author and illuminator of the widely used The Lovell Haggadah published by Schechter in 2008.
Matt is a Wexner Graduate fellow alumnus and serves on the faculty of The Wexner Heritage Program.
He is married to Nadia Levene and the proud father of three children.