Established in 1984 with a student body of five students, The Schechter Institutes has grown into a major Israeli educational organization devoted to the broad dissemination of Jewish studies for ALL Israelis, serving some 85,000 adults and children each year in Israel and Eastern Europe.
Schechter’s Graduate School remains the only academic institution in Israel devoted primarily to the teaching of Jewish Studies.
Schechter Rabbinical Seminary (SRS) is training the next generation of Jewish leaders who will inspire and influence Israeli society, as well as raise a committed Jewish voice for religious pluralism and tolerance.
TALI is a Hebrew acronym for “Enhanced Jewish Studies.” The first TALI school opened in 1976 to provide Jewish content and a Jewish Studies curriculum to Israeli children in secular public schools, where Jewish tradition was barely being taught.
Neve Schechter is a unique nexus, drawing people from all backgrounds to create and enjoy contemporary Israeli culture in dialogue with Jewish tradition.
Midreshet Schechter offers continuing and adult education programs in Hebrew, Russian, English and French to Israelis and immigrants in Bet Midrash frameworks.
Established in 1992 by the Schechter Institute of Jewish Studies, Midreshet Schechter sponsors Zionist-Jewish education in Ukraine under the name of Midreshet Yerushalayim, in partnership with Masorti Olami.
Schechter provides us an opportunity to really own our Judaism in order for our desire to learn and cultivate our knowledge.
Shira Lupiansky-Hasson, M.A in Midrash and Jewish Art, Teacher
The exposure to all kinds of people and a variety of Jewish sources allowed for personal growth and the desire to engage with ideas and people different than me.
Sigal Aloni, M.A. in Marpeh Spiritual Care, Clinical Dietitian
I acquired a significant and deep foundation in Halakhah and Midrash thanks to the best teachers in the field.
Raanan Malek, SRS graduate, Rabbi of the Masorti Kehilla in Shorashim
Schechter provided me with the confidence and familiarity of Jewish texts to use in my my profession as a tour guide. Prior to Schechter, I knew a lot of Jewish history but I was looking for ways to connect biblical stories and legends to my teaching.”
Muki Jankelowitz, M.A. in Midrash and Aggadah
When Judaism, in all its complexity, meets contemporary art – all media and varieties – there is a spark. This is what we look for. This is what you experience when you visit Neve Schechter.
Shira Friedman, Curator, The Schechter Gallery
I acquired knowledge to help me understand the world I live in – such as the origins of today’s streams in Judaism – learning that we can’t allow Judaism to be ‘owned’ by any one denomination because it belongs to us all and we must stake our claim.
Moriah Karsagi Aharon, M.A, Contemporary Judaism and Land of Israel, Director of Media and Public Relations, The Schechter Institutes
In preparation for the celebration of Hanukkah, we invite you to join four informative mini-lectures from leaders of the Schechter Institutes and the Hebrew University
Press Release Are Jewish Studies the Answer to Polarization in Israeli Society? In a survey conducted among graduates of the...
Administration and operation of the social media pages in English for the Schechter Institutes, Part-time job in Jerusalem
The Schechter Institute of Jewish Studies held its annual graduation ceremony on June 4, 2021 in Jerusalem. Read one graduate’s inspiring speech about her "priceless" experience at Schechter.
Parashat Miketz contains the motif of darkness to light. Dr. Gila Vachman discusses Joseph rising in rank with the timing of Hanukkah.
In this week’s haftarah from the Book of Amos, the King of Judah, Amatziah, pushes back against Amos’ prophecy. This prompts the question, how do we identify real prophets, both in the biblical era and today?
One might think that fear is the dominating sentiment between Jacob and Esau and their fateful reunion. Rabbi Avi Novis-Deutsch, Dean of the Schechter Rabbinical Seminary suggests, when examining the relationship between the brothers, that fear is largely transient. The hug that ends the meeting is more indicative of Jacob's true feelings.
In Parashat Vayetzei our ancestor Jacob continues his peripatetic journey to Haran and begins building his family. Rabbi Dr. Reb Mimi Feigelson, Spiritual Mentor/Senior Lecturer of Rabbinics and Chassidic Thought at the Schechter Rabbinical Seminary asks, does God walk with us at every pause and at every step? Does traveling with a known destination mean that we might ignore waystations along the path? How and where do you resonate with the possibility or reality of "Divine Providence" in your own personal life?